My aim is to use this Blazing Gem to reflect on the role of such sources for thinking historically about political ritual. This work is in fact an anthology of short texts that also explain the origins of the titular rite, its scriptural underpinnings, and the meaning and purposes of its proper use. It exhibits a marked degree of self-awareness; it both instructs and theorizes the constitution of power. Whereas in prior work I have focused on the social and political circumstances around the Blazing Gem, here, drawing also on supplementary literature by the Jangdak Tashi Topgyal (late 16th c.) and Lelung Shepai Dorjé (18th c.), I want to reflect more on the words of the work itself and how we might read them to understand the power wielded by these rulers. What part do such ritual texts play in conceiving and creating authority? For that matter what is a “ritual text” and how was it understood and used in this setting? How did Tibet’s political elites think and act ritually, and how does their understanding relate to what we find articulated in this source?