After contextualizing invocations of ice, water, and fire in the first part of Winterreise with contemporary natural disasters (such as the eruption of Mt. Tambora in 1815) and competing geotheories (including glacier theory, Neptunism, and Vulcanism), I show how the associations of the elements with the sublime are transferred to the wanderer’s emotions via metaphor. Using Paul Ricœur’s theory of metaphor (1975) to reinterpret Immanuel Kant’s notion of the “dynamic” sublime, I understand the sublime in Part I of Winterreise as an act of metaphor. I propose an expanded theory of metaphor that functions textually and musically as a substitutive process that reinscribes the natural world through affect. Reinterpreting Winterreise via metaphor and the sublime helps us understand how linguistic and musical devices create affinities of resemblance between the power of nature and human affect, ultimately reshaping the natural environment and aesthetic experience through subjectivity.
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