Global Chinese Lives: Work, Exchange, and Activism across Borders

AHA Session 45
Labor and Working-Class History Association 2
Friday, January 3, 2025: 3:30 PM-5:00 PM
Clinton Room (New York Hilton, Second Floor)
Chair:
Helena Lopes, Cardiff University
Comment:
Kathleen López, Rutgers, The State University of New Jersey

Session Abstract

This panel brings together scholars exploring the diverse but connected experiences of Chinese migrants and Chinese communities around the world across the 20th century. Drawing on case studies of Africa, Southeast Asia, Europe, North America and Latin America, we will explore how individuals and groups reimagined themselves whilst forging new forms of association, solidarity and mobilisation in spaces marked by both constraints and opportunities. Despite vast distances between the places they settled, Chinese abroad in this era faced shared struggles under colonialism and white supremacism, and participated in shared projects of decolonisation and transnational solidarity. Our papers explore experiences of work, exchange and activism, looking at how communities overseas shaped and were shaped by these conditions.

Nicholas McGee investigates the transnational campaign by Cantonese-speaking Chinese South Africans to disrupt efforts to bring indentured Chinese workers to the British-ruled Transvaal colony in the early 1900s. Also covering transborder connections defying colonial structures, Jilene Chua shows how inter-island trade and Chinese migrants in the Southern Philippines evaded US colonial border controls from the 1910s to the 1930s. Helena Lopes recovers the crucial role of multilingual Chinese women working abroad in wartime cultural diplomacy in support for Chinese resistance in World War Two. Looking at diplomatic engagements in a different time of conflict, Jian Ren foregrounds the role of Chinese migrants and restaurants in Latin America as vital hubs of transnational exchange and cooperation during the Cold War.

Taken together, our papers examine ways migrants endeavoured to build connections with each other, with other communities, and with their different ‘homelands’ in times of conflict and restriction. They highlight ways in which marginalised people sought to subvert or skirt systems of knowledge, authority, and mobility control upheld by empires, nation-states, and political blocs in times of conflict.

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