The Built Environment of the Late Ottoman Empire: Space, Society, and Politics in Istanbul, Jerusalem, and Beersheba

AHA Session 329
Monday, January 6, 2025: 11:00 AM-12:30 PM
Nassau West (New York Hilton, Second Floor)
Chair:
Camille Cole, Illinois State University
Papers:
Changing Landscape of Charity: Istanbul Bezm-I Alem Hospital
Burçak Özlüdil, New Jersey Institute of Technology
The Making of Saint Anne: Architectural Biblification in Jerusalem
Adi Meyerovitch, Yale School of Architecture
Comment:
Camille Cole, Illinois State University

Session Abstract

The long nineteenth century was a period of tremendous change in the Ottoman Empire. Pressured by territorial loss, internal dissent, financial crises, and the increasing intervention of European forces, the Empire promoted centralization and modernization to safeguard its sovereignty. As part of this process, it advanced the development of transportation infrastructure, facilitated public works, and oversaw the expansion of urban centers in the metropole and its provinces. In the last three decades, scholars have turned away from monolithic explanations of the demise of the Ottoman Empire. Writing against the Orientalist image of a declining empire falling behind Europe in the race toward modernity, they expanded on the internal processes that drove changes in Ottoman government and society and unfolded the multifaceted relationships between the Ottomans and their European counterparts. Furthermore, historians have dedicated increasing attention to the history of cities and towns across the Ottoman Empire and examined the relationships between the center and the peripheries. By studying urban histories, they tapped into the social, cultural, and material lives of Ottoman subjects.

Building on this scholarship, this session takes a closer look at the built environment of three municipalities–Istanbul, Jerusalem, and Beersheba–to demonstrate how a multilayered Ottoman modernity was constructed both physically and symbolically. In Istanbul, the Ottoman government sought to create a hybrid healthcare system that combined new medical theories with conventional yet ever-changing financial and administrative structures. In Jerusalem, European architects appropriated existing built heritage to their own means and attached biblical narratives to new buildings. In the the newly formed Beersheba district, the integration of urban planning concepts with existing spatial practices in the desert created a new planned town.

The panel brings together scholars of social and architectural history to explore how microhistories of urban spaces contribute to our understanding of social and political transformations. The papers attend to the concerns and practices of Ottoman officials and European actors in their empire-making measures, while also paying attention to the participation of local actors. Taking into account planning, funding, and labor, the papers highlight how space generates and shapes interactions between state and society. The first paper focuses on a new hospital in the Ottoman capital, Bezm-i Alem Valide Sultan Hospital. By analyzing the conceptualization and making of this hospital, it discusses the medical charity landscape within the larger context of Ottoman modernization. The second paper delves into the erection of the Beersheba mosque during the first decade of the twentieth century. It demonstrates how imperial, regional, and local perceptions and interests intersected in Beersheba, and highlights the involvement of the local inhabitants of the region–the Bedouins–in the planning and construction of the mosque. The third paper focuses on the French complex of Saint Anne in Jerusalem, arguing that the French state utilized placemaking as an instrument of storytelling to bolster its colonial ambitions within Ottoman territory. Through the histories of these three municipalities, the session invites its audience to ask questions about imperial transformations, urban growth, and everyday life.

See more of: AHA Sessions