The narratives developed around the figures of Camacho and Pro revealed that Catholic Action had grown more flexible toward popular martyrdom and folk religion. At the same time, Camacho’s veneration spoke to UFCM’s new embrace of the individual woman—a recurring theme in the Buena Prensa’s new book series. Aside from the biographies, the press published two manuals designed to “teach” female domestic workers about the sacrament of Communion. It also printed a spiritual guidebook intended to impart workers with religious values. Along these lines, the contents of the magazine spoke to a new kind of religious experience. Acción Femenina embraced a “do-it-yourself” attitude and regularly published articles devoted to teaching indigenous workingwomen “how to become saints.”
This paper examines how Acción Femenina’s embrace of popular sainthood reflected larger currents within Mexican Catholicism. Contrary to its prior activism, the UFCM now preached indigenous workingwomen’s personal empowerment. I argue that this shift embodied a response to decades of Protestant missionary activity. At the same time, the magazine’s nod to popular sainthood spoke to socias’ emerging sense of compromise with popular religious practices.
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