Drawing on primary sources from the Egyptian National Archives and the archives of Cairo University, my paper shows how the institutional study of the humanities became the cornerstone of a contested project seeking to confront modernity and the Western colonial project in early 20th century Egypt. I argue that the university founders internalized one of the central tenets of the nineteenth-century Arab reform movement, known as the Nahda, prescribing reform based on reviving the legacy and moral philosophy of the classical Arab-Islamic period while promoting a critical engagement with Europe’s modern accomplishments. I show how the university was organized along those lines to create scholars capable of undertaking such a task using modern teaching and research methods. Moreover, I argue that the university’s self-assigned objective of producing an elite responsible for designing Egypt’s national school curriculum and forging its new citizenry put the private university on a collision course with the state. While most historical accounts contend that the state saved the private university from its financial difficulties, I argue that by deliberately withholding recognition of the university diplomas, the state discouraged students from joining the new institution, especially as many of them were unfamiliar with such a new program of studies and skeptic about its career prospects.
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