Toward a New African American Political History: Domestic Life and Kinship in the 19th-Century United States

AHA Session 195
Saturday, January 9, 2027: 10:30 AM-12:00 PM
Grand Ballroom A (Sheraton New Orleans, 5th Floor)
Chair:
Jonathan H. Earle, Louisiana State University
Papers:
Comment:
Jonathan H. Earle, Louisiana State University

Session Abstract

This panel examines how African Americans have used domestic appeals to advance political advocacy and to promote ideas and practices of social justice. Scholars have shown that the regulation of various domains of intimate life, such as sexuality, marriage, reproduction, and family, was foundational to the legal and political architecture of white supremacy. This work has provided a deeper understanding of key historical processes such as the expansion of race‑based slavery in Atlantic societies and the deep entanglement of marriage and citizenship rights.

Despite rich examinations of how African Americans have experienced “intimate governance,” there has been less attention to how Black women and men have used their domestic lives in Black freedom struggles. This panel provides a fresh angle of analysis by combining the study of Black intimate life with the history of Black political organizing and advocacy. In the twentieth century, Black activists and feminist scholars exposed the sophistry of cultural boundaries that ostensibly separated public and private life. Utilizing the slogan “the personal is political,” these activists showed that gender and domestic relations, as well as the circumstances of individual households, are connected to larger systems of power. Threads of this political strategy form part of a longer political genealogy in African American history. This panel engages this historical legacy and uncovers interludes in the nineteenth century when Black people strategically mobilized their intimate lives and ideas about family to promote Black empowerment. By examining these underutilized sites of collective activism and individual self‑advocacy, the panel demonstrates how African Americans drew on their acute knowledge of American political culture and bureaucracy to thwart oppressive power structures.

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