The decipherment of Maya hieroglyphic writing, realized only in the last few decades, has opened a wealth of new sources that have enriched and refined interpretations drawn from archaeological investigation. Unlike in the Old World, where archaeology was once a mere “handmaiden of history” but now challenges and sometimes overturns long-entrenched narratives with its upstart data from excavations, the inverse is true of the New World. The study of the ancient Americas, once a field of “prehistory” in which material analysis was the only viable means of investigation, must now accept and integrate the written word.
Gaining access to the history of even a single ancient American culture offers unique insights into the human condition. In the absence (as far as we can tell) of any cross-fertilization from the Old World, the commonalities we see in the New World speak to proclivities and cognitive pathways that are not situational but deeply structural. It is not an exaggeration to say that the complex societies of the ancient Americas represent an alternate experiment in living and thinking, one in which some trajectories may diverge, but more often (and intriguingly) offers strong parallels that are of relevance in many other contexts as well.