These debates took as an anchor point the recent appearance in Germany, beginning in 1882, of a system of Arbeiter-Kolonien, domestic labor colonies that were resonant with a broader movement that pursued agrarian colonization as a putatively rehabilitative policy. Several years later, in 1886, a government-sponsored program of mass resettlement took shape through policies of internal colonization, organized around the transplantation of working-class German families to the annexed eastern borderlands of Prussia and the forced population transfer of the region’s Slavic population. While some work has been done exploring the relation between the resettlement programs pursued in German South-West Africa and in the eastern Prussian borderlands, little account has been given to the carceral structures that underpin what Hanneke Stuit calls the ‘pastoral entrapment’ of such agrarian colonization efforts. This paper speculates on the role these experimental spatial practices played, as disciplined sites of ‘productive’ virtue, in the settler towns and carceral landscapes of German occupied South-West Africa.
See more of: AHA Sessions