Counternarratives of Postwar Global Decolonization

AHA Session 266
Society for Historians of American Foreign Relations 2
Sunday, January 5, 2025: 3:30 PM-5:00 PM
Sutton South (New York Hilton, Second Floor)
Chair:
Erez Manela, Harvard University
Papers:
Nagaland as a State-in-Waiting
Lydia Walker, Ohio State University
Domesticating and Globalizing Socialism in Ghana
Nana Osei-Opare, Rice University
West Papua and the Politics of Self-Determination
Emma Kluge, University of Exeter
Comment:
Elisabeth Leake, Tufts University

Session Abstract

After the Second World War, national self-determination became a recognized international norm, yet it only extended to former colonies. Reflecting this understanding, international histories of postwar decolonization have traditionally focused on anticolonial struggles in Asia and Africa against European empires. The primacy of this frame has obscured decolonization projects that occurred within postcolonial states, that crossed the chronological divide of empire to independence, that were built upon transnational ideologies that extended past national boundaries, or happened in geographies ‘late’ to decolonization.

Those within postcolonial states that made alternative political or economic claims were disregarded or actively suppressed, their histories marginalized from dominant narratives of national liberation. Sometimes such histories involved ‘small peoples’ considered marginal to global politics, or they undermined the nationalist legitimacy of important postcolonial states such as Ghana, India, or Indonesia, or both. This panel showcases some of these contested histories, in Upland Southeast Asia, West Africa, and Oceania. It offers a set of counternarratives of postwar global decolonization that recast great power politics: Lydia Walker’s paper considers the issue of the state-in-waiting or ‘minority’ nationalism of Nagaland in Northeast India, and how its nationalist claim attempted to ride the ‘wind of change’ on the African continent towards national independence. Nana Osei-Opare’s paper destabilizes popular understandings of Ghana’s nation-building project, and its relationship to national liberation, by integrating it into Marxist-socialist world-building. Emma Kluge’s paper highlights the importance of Oceania as a theatre of decolonization, and the role of West Papuan claimants in revitalizing Afro-Asian connections in a post-Bandung world, as well as the limitations built into that political infrastructure.

Altogether, these papers complicate dominant narratives of postwar decolonization that primarily focus on struggles against empire that led to independent statehood. Such understandings have perpetuated a partial understanding of this global historical process, one that occludes postcolonial state expansionist projects and asymmetrical global political and economic relationships.

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