Chinese Colonialisms: Racialization and/or Minoritization in Modern and Contemporary China

AHA Session 139
Saturday, January 7, 2023: 8:30 AM-10:00 AM
Commonwealth Hall C (Loews Philadelphia Hotel, 2nd Floor)
Chair:
Benno Weiner, Carnegie Mellon University
Comment:
Janet Klein, University of Akron

Session Abstract

Since its establishment in 1949, the People’s Republic of China (PRC) has claimed to be a multi-nationality state (Ch. duo minzu guojia), brought together through centuries of common struggle against feudalism and imperialism to form one large socialist family. This foundational myth papers over the uncomfortable truth that the current boundaries and demographic diversity of the PRC were created through Manchu Qing imperial conquest during the seventeenth and eighteenth centuries, and then through reconquest by the armies of the Chinese Communist Party in the mid-twentieth century. Erasing those histories of conquest and colonialism has remained among the most consistent emphases within state discourse ever since, and any suggestion otherwise is often met with fiery condemnation against those outside China’s borders or state violence against those within. As elsewhere, however, marginalized communities within China cannot be usefully understood without considering processes of racialization and minoritization that accompany colonial projects, particularly in the context of imperial collapse and the rise of the nation-state.

In a recent article, Ilyse Morgenstein Fuerst defines minoritization as “the systematic process through which elites deny power or access to a group through the implementation of power,” and racialization as “a process through which individuals are made manifest as both belonging to one cogent group as well as possessing those inherent, hereditary, and prognostic characteristics.” These four papers explore the development of the modern Chinese nation-state by examining the racialization and/or minoritization of marginalized communities from the late-Qing empire through the present. Hannah Theaker examines the minoritization of Hui (Chinese Muslims) communities and the racialization of Islam in the wake of massive late-nineteenth century civil wars through such instruments as mass resettlements and household registrations. She also considers the long-term consequences for the relationships between Hui and Han and between Islam and the state. Jeffrey Ngo asks what it means that scholarly critics of the PRC’s claims to Qing inheritance often refer to its ‘re-occupation’ of Inner Asia while calling the takeover of Hong Kong a ‘retrocession,’ a framework that unconsciously majoritizes Hong Kong while simultaneously minoritizing its inhabitants. Loretta Kim investigates ethnographic practices in China from the 1950s through today. By examining the study of northeast China’s “small ethnic groups,” she shows that language is becoming an identity trait that is regarded as historically significant and “primordial” but one that will become an optional and more intentional manifestation of ethnic identity in the future. Guldana Salimjan turns our attention to the Kazakh of Xinjiang and the Xinjiang Production and Construction Core, a uniquely powerful state institution that through its military presence and Han biopower reproduces colonial relations and the racialization of the native population through unfree labor and incarceration. Finally, drawing from her expertise in the history of the late-Ottoman Empire and its successor states, Janet Klein will comment on colonialisms, racialization, and minoritization in modern China and beyond.

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