This paper examines some of the materials in this case, which was, in a sense, unexpectedly successful: the litigants received their exemption but not for the reasons they intended. In particular, I locate the legal strategies that underpin the petitions, which borrow broadly from other legal forms of the period and use them in a radical new way. More profoundly, I ask what they might teach us about notions of community in a region that was characterized by a substantial enslaved majority, small free Black and Spanish populations, and groups of impoverished but not yet displaced native groups. How did these groups, which were deeply entangled with one another, understand themselves within the emerging colonial culture, and how did they utilize the language of legal custom to articulate their place?
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