In using the many artifacts and texts Matsuo saved, however, I need to contend with Matsuo’s impulse to save itself: what were the circumstances under which she came to see herself as a historical actor, and her affects as historical materials? Existing networks among the leftist labor movement as well as postwar ideas about the inherently “grassroots” activism of the “housewife,” predicated on ideas about women’s assumed intimacy with daily-life concerns through their domestic labor, opened up a space for Matsuo to understand herself as a political actor, and also amplified her voice within activist circles. At the same time, Matsuo’s self-consciously archived “counter-narrative” to the official archives of the Mitsui Corporation and the established labor unions sits uneasily alongside existing histories of the social and economic roles of the middle-class housewife in the postwar period. How can Matsuo’s archive speak to larger histories of labor, women, and environmental justice, but how can we also understand it as complicating and resisting those categories?
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