This paper questions that consensus, and argues that Spanish officials making decisions were far more interested in the political ramifications of a large, separate population of crypto-Muslims living within Spain than with the purported religious transgressions of the Morisco population. The ongoing struggle against the Ottoman Empire and against the Muslim corsairs of North Africa made the “Morisco Question” one of foreign policy. While the Moriscos were nominally Christian, having been forcibly converted after the fall of Grenada in 1492, Philip III’s government viewed them as a possible fifth column within Spain, and understood the issue as one of political necessity, animated by geostrategic concerns including the Twelve Years’ Truce with the Dutch rebels, signed, not coincidentally, on the day the first expulsion proclamation was circulated. Drawing on primary documents from the Spanish Council of State, pamphlets, and other government documents, I argue that religion was little more than a smokescreen to gain public support for the endeavor, while the real cause of the expulsion's vast upheaval was purely imperial.
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