Beyond the immediate controversy that this law engendered, its terms, and in particular its allusion to Franco’s legacy, are symptomatic of a larger struggle in contemporary Spain: the struggle to define what it means to be Spanish in the post-Francoist era. Thus the debate over domestic violence reform reveals myriad ways that groups spanning the political spectrum, including feminists, the Catholic Church, and both of Spain’s major political parties, have invoked the specter of Francoist-era authoritarianism to advocate for a variety of policies, with an eye to the particular version of national identity they desired. In recent years, for example, Spain’s devoutly Catholic religious right has coopted the arguments of left-leaning feminists and used them to propose that a true Spanish democracy would restrict women’s rights in the name of repudiating Franquismo.
The complicated alliances, and complex negotiations, in play have had far-reaching consequences for citizens’ ability to imagine alternatives to their political and social milieu. It is the aim of this paper to better understand this process.
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