The diffusion of proto-nationalist ideology from Europe and America in the 18th century together with the negative impact of mercantilism infused traditional genres with a new territorial dimension. Moreover, whereas the past had been conceived as continuous with the present as in the poet Nersēs Shnorhali’s Vipasanut‘iwn (Romance), a modernist reading, as Anderson has shown, detached it from the reader’s ‘now’. Similarly, whereas the many political laments (1145-1604) treat the destruction of cities from an eyewitness perspective, 18th century laments idealize Hayk’s rule during a primeval Golden Age as a Paradise Lost. A series of nostalgia-driven compilations then transferred the mythological to the historical plane. This culminated in a tract of the 1770s demythologizing the mystique of earlier kingdoms by critiquing the aristocratic and ecclesiastical elites and empowering the middle class to realize a modern state on democratic republican principles.
In this way I posit an ideological shift in print rhetoric from ethnic solidarity in the 17th century to reconstituting a state in the 18th, predicating the transformation on the incipient movement toward global integration that constituted the matrix of the nation state.