This exotic would be represented visually as a dark-complexioned, mostly-unclothed, feather-bearing man, a conflation of Amerindian, African, and classical Roman soldier. This icon often appeared in the company of a female companion, who would become the seventeenth-century allegory of the continent of America. This paper traces the processes by which the ethnographically specific became the conflated exotic in material and visual contexts, in configurations revealed in collections and in print visual representations. The paper concludes with a consideration of how these hierarchized and conflated representations of culture helped form concepts of race and of imperial community. Benedict Anderson’s discussion of the “imagined community” of nations emphasized the role of print culture and the emergence of what he considered a new type of modern community, in contrast to their anti-spacialized and atemporal predecessors. The sixteenth-century imperial Habsburg example offers a case study of the earliest of early modern assays into empire, racial formation, and transformations in visual culture wrought by the printing press.