American Catholic Historical Association 15
Session Abstract
Therese Neumann of Konnersreuth (1898-1962) achieved fame as a subject of religious devotion, voyeuristic curiosity, and dismissive ridicule. Stigmatized in 1926, Neumann became a visionary who bled from her feet, hands, and eyes for over thirty-five years. She also allegedly spoke archaic languages during trances, experienced miraculous cures, and subsisted on communion hosts. After she underwent only one medical examination in the late 1920s, the authenticity of Neumann’s miracles remained contested until her death. She attracted the support of her rural town as well as a following known as the Konnersreuth Circle. Despite hostility and caution from
The Konnersreuth spectacle presents several points of departure. First, untangling truth and rumor about the so-called “Resl of Konnersreuth” proves extraordinarily difficult. Numerous advocates manufactured stories about her stigmata, while critics also tried to prove her fraudulence. However, separating myth from reality regarding her exceptional medical history constitutes a daunting task. A particularly vexing issue includes her behavior during the Third Reich. Neumann’s supporters stressed her connections to Catholic victims of the Nazis, but a comprehensive account of her relationship to National Socialism must still be written. Another complexity is Therese Neumann’s long career as a public object for adoration that spanned the
This panel offers three viewpoints about the multiple representations of this stigmatic. On one hand, Paula Kane examines the Neumann cult through the study of “religious tourism” by American Catholics who visited her from the 1920s to the 1950s. On the other hand, Ulrike Wiethaus explores the political symbolism of Neumann as an example of both passive and active resistance under Nazism. Finally, Michael O’Sullivan analyzes the German reception of this stigmatic among curious journalists, skeptical Church leaders, and pious pilgrims. While each paper situates Neumann’s miracles in historical context, our greater concern is her disputed and evolving cultural resonance in