Both the nature and the meanings of phulkari consumption changed during this period. In the 1880s, two groups consumed phulkaris: Panjabi women and international (especially Euro-American) customers. Colonial-era government officials and demi-officials commodified phulkaris through what might today be called commodity chains, a term indicating the international links between producers and consumers, the connections of people and places at different links along a chain. Panjabi women also commodified phulkaris through their own provincial social and commercial networks. By the 1950s, the Panjabi frame for consumption no longer rested on personal social relationships. Instead, the dominant themes were nostalgic evocations of Panjabi women=s idealized maternal emotions on the one hand, and patriotic handicraft revivalism on the other. Panjabi women and men then consumed pre-partition phulkaris represented as provincial Aheritage,@ apparently making more self-conscious choices to use the textiles crafted before Independence to display APanjabiness.@
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