Catholic priests reconciled these women’s active roles with the post-Tridentine ideal of strict female enclosure and the need to protect vulnerable female bodies in two main ways. Firstly, priestly advice to the spiritual virgins assured them that in the face of great danger out in the world, they were in fact safe. The advice books these priests wrote for the spiritual virgins employed images that demonstrated these women’s safety through symbolic enclosure; these women are depicted secure within walls, garden fences, tightly ensconced in their clothing, and hemmed in by bellicose angels. Secondly, in case a man did invade the home of these spiritual virgins, priests advised them to use the built environment to their advantage: hide in spaces such as attics to allude the attacker or use household implements to fight off and even kill the invader. The Catholic priests’ emphasis on symbolic enclosure and women’s capacity to preserve their physical purity in other ways allowed them to justify the inner-worldly activity of the spiritual virgins in order to ensure the continuation of Catholic services.
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